Monday, December 19, 2016

A Letter to the World at large from Jerusalem by Eliezer ben Yisrael (Stanley Goldfoot) - a must read


A Letter to the World at large from Jerusalem


by Eliezer ben Yisrael (Stanley Goldfoot)
I am not a creature from another planet, as you seem to believe. I am a Jerusalemite, like yourselves, a man of flesh and blood.
I am a citizen of my city, an integral part of my people. I have a few things to get off my chest. Because I am not a diplomat, I do not have to mince words. I do not have to please you or even persuade you. I owe you nothing. You did not build this city, you did not live in it,  you did not defend it when they came to destroy it. And we will be damned if we will let you take it away. 
There was a Jerusalem before there was a New York.  When Berlin, Moscow, London, and Paris were miasmal forest and swamp, there was a thriving Jewish community here. It gave something to the world which you nations have rejected ever since you established yourselves - a humane moral code.
Here the prophets walked, their words flashing like forked lightning. Here a people who wanted nothing more than to be left alone, fought off waves of heathen would-be conquerors, bled and died on the battlements, hurled themselves into the flames of their burning Temple rather than surrender, and, when finally overwhelmed by sheer numbers and led away into captivity, swore that before they forgot Jerusalem, they would see their tongues cleave to their palates, their right arms wither. (see psalms 137)
 For two pain-filled millennia, while we were your unwelcome guests, we prayed daily to return to this city.
Three times a day we petitioned the Almighty: "Gather us from the four corners of the world, bring us upright to our land, return in mercy to Jerusalem, Thy city, and swell in it as Thou promised."
On every Yom Kippur and Passover, we fervently voiced the hope that next year would find us in Jerusalem.
 Your inquisitions, pogroms, expulsions, the ghettos into which you jammed us, your forced baptisms, your quota systems, your genteel anti-semitism, and the final unspeakable horror, the holocaust (and worse, your terrifying disinterest in it) - all these have not broken us. They may have sapped what little moral strength you still possessed, but they forged us into steel.
 Do you think that you can break us now after all we have been through?
Do you really believe that after Dachau and Auschwitz we are frightened by your threats of blockades and sanctions?
We have been to Hell and back - a Hell of your making. What more could you possibly have in your arsenal that could scare us?
 I have watched this city bombarded twice by nations calling themselves civilized. In 1948, while you looked on apathetically, I saw women and children blown to smithereens, after we agreed to your request to internationalize the city.
It was a deadly combination that did the job - British officers, Arab gunners, and American-made cannon.
 And then the savage sacking of the Old City - the wilful slaughter, the wanton destruction of every synagogue and religious school, the desecration of Jewish cemeteries, the sale by a ghoulish government of tombstones for building materials, for poultry runs, army camps, even latrines.
And you never said a word.
You never breathed the slightest protest when the Jordanians shut off the holiest of our places, the Western Wall, in violation of the pledges they had made after the war - a war they waged, incidentally, against the decision of the UN.
Not a murmur came from you whenever the legionnaires in their spiked helmets casually opened fire upon our citizens from behind the walls. Your hearts bled when Berlin came under siege. You rushed your airlift "to save the gallant Berliners". But you did not send one ounce of food when Jews starved in besieged Jerusalem.
You thundered against the wall which the East Germans ran through the middle of the German capital - but not one peep out of you about that other wall, the one that tore through the heart of Jerusalem.
 And when that same thing happened 20 years later, and the Arabs unleashed a savage, unprovoked bombardment of the Holy City again, did any of you do anything?
The only time you came to life was when the city was at last re-united. Then you wrung your hands and spoke loftily of "justice" and the need for the "Christian" quality of turning the other cheek.
The truth - and you know it deep inside your gut - is that you would prefer the city to be destroyed rather than have it governed by Jews. No matter how diplomatically you phrase it, the age-old prejudices seep out of every word.
If our return to the city has tied your theology in knots, perhaps you had better re-examine your catechisms.
 After what we have been through, we are not passively going to accommodate ourselves to the twisted idea that we are to suffer eternal homelessness until we accept your saviour.
 For the first time since the year 70, there is now complete religious freedom for all in Jerusalem .
For the first time since the Romans put a torch to the Temple, everyone has equal rights (you prefer to have some more equal than others.)
We loathe the sword - but it was you who forced us to take it up.
We crave peace, but we are not going back to the peace of 1948 as you would like us to.
 We are home. It has a lovely sound for a nation you have willed to wander over the face of the globe. We are not leaving.
We are redeeming the pledge made by our forefathers:
Jerusalem is being rebuilt.
"Next year" and the year after, and after, and after, until the end of time - "in Jerusalem "!
Stanley Goldfoot,
Founder Editor
The Times of Israel





Statement by Secretary of State Rogers- 9 December 1969


Statement by Secretary of State Rogers- 9 December 1969




09 Dec 1969


 VOLUMES 1-2: 1947-1974

XII. THE WAR OF ATTRITION AND CEASE FIRE

9. Statement by Secretary of State Rogers,
9 December 1969:
By the end of 1969, the Jarring Mission has reached an impasse. The Arab States would not negotiate with Israel directly or indirectly. There was heavy fighting along the Suez Canal. Arab-Palestinian terrorists were engaged in sabotage actions against Israel from Jordan and Syria, assisted by the armed forces of those two countries. Prime Minister Golda Meir visited the United States in late September 1969, and met with President Nixon in Washington on 25 and 26 September. While no formal announcement was made, it was assumed that a good understanding had been reached. But, on 9 December, Secretary of State Rogers, addressing an Adult Education Conference in Washington, made a number of proposals for a Middle East settlement, going into details on the future borders of Israel and other issues. The section dealing with the Middle East follows:
Following the third Arab-Israeli war in twenty years, there was an upsurge of hope that a lasting peace could be achieved. That hope has unfortunately not been realized. There is no area of the world today that is more important, because it could easily again be the source of another serious conflagration.
When this Administration took office, one of our first actions in foreign affairs was to examine carefully the entire situation in the Middle East. It was obvious that a continuation of the unresolved conflict there would be extremely dangerous; that the parties to the conflict alone would not be able to overcome their legacy of suspicion to achieve a political settlement; and those international efforts to help needed support.
The United States decided it had a responsibility to play a direct role in seeking a solution.
Thus, we accepted a suggestion put forward both by the French Government and the Secretary-General of the United Nations. We agreed that the major Powers - the United States, the Soviet Union, the United Kingdom, and France - should cooperate to assist the Secretary-General's representative, Ambassador Jarring, in working out a settlement in accordance with the Resolution of the Security Council of the United Nations of November 1967. We also decided to consult directly with the Soviet Union, hoping to achieve as wide an area of agreement as possible between us.
These decisions were made in full recognition of the following important factors.
First, we knew that nations not directly involved could not make a durable peace for the peoples and Governments involved. Peace rests with the parties to the conflict. The efforts of major Powers can help; they can provide a catalyst; they can help define a realistic framework for agreement; but an agreement among other Powers cannot be a substitute for agreement among the parties themselves.
Second, we knew that a durable peace must meet the legitimate concerns of both sides.
Third, we were clear that the only framework for a negotiated settlement was one in accordance with the entire text of the UN Security Council Resolution. That Resolution was agreed upon after long and arduous negotiations; it is carefully balanced; it provides the basis for a just and lasting peace - a final settlement - not merely an interlude between wars.
Fourth, we believed that a protracted period of war, no peace, recurrent violence and spreading chaos would serve the interests of no nation, in or out of the Middle East.
For eight months we have pursued these consultations, in Four Power talks at the United Nations, and in bilateral discussions with the Soviet Union.
In our talks with the Soviets, we have proceeded in the belief that the stakes are so high that we have a responsibility to determine whether we can achieve parallel views which would encourage the parties to work out a stable and equitable solution. We are under no illusions; we are fully conscious of past difficulties and present realities. Our talks with the Soviets have brought a measure of understanding, but very substantial differences remain. We regret that the Soviets have delayed in responding to new formulations submitted to them on 28 October. However, we will continue to discuss these problems with the Soviet Union as long as there is any realistic hope that such discussion might further the cause of peace.
The substances of the talks that we have had with the Soviet Union have been conveyed to the interested parties through diplomatic channels. This process has served to highlight the main roadblocks to the initiation of useful negotiations among the parties.
On the one hand, the Arab leaders fear that Israel is not in fact prepared to withdraw from Arab territory occupied in the 1967 war.
Now on the other hand, Israeli leaders fear that the Arab States are not in fact prepared to live in peace with Israel.
Each side can cite from its viewpoint considerable evidence to support its fears. Each side has permitted its attention to be focused solidly and to some extent solely on these fears.
What can the United States do to help overcome these roadblocks?
Our policy is and will continue to be a balanced one.
We have friendly ties with both Arabs and Israelis. To call for Israeli withdrawal as envisaged in the UN Resolution without achieving an agreement on peace would be partisan towards the Arabs. To call on the Arabs to accept peace without Israeli withdrawal would be partisan towards Israel. Therefore, our policy is to encourage the Arabs to accept a permanent peace based on a binding agreement and to urge the Israelis to withdraw from occupied territory when their territorial integrity is assured as envisaged by the Security Council Resolution.
In an effort to broaden the scope of discussion, we have recently resumed Four Power negotiations at the United Nations.
Let me outline our policy on various elements of the Security Council Resolution. The basic and related issues might be described as peace, security, withdrawal and territory. Peace between the parties: - the Resolution of the Security Council makes clear that the goal is the establishment of a state of peace between the parties instead of the state of belligerency which has characterized relations for over 20 years. We believe that the conditions and obligations of peace must be defined in specific terms. For example, navigation rights in the Suez Canal and in the Straits of Tiran should be spelled out. Respect for sovereignty and obligations of the parties to each other must be made specific.
But peace, of course, involves much more than this. It is also a matter of the attitudes and intentions of the parties. Are they ready to co-exist with one another? Can a live-and-let-live attitude replace suspicion, mistrust and hate? A peace agreement between the parties must be based on clear and stated intentions and a willingness to bring about basic changes in the attitudes and conditions which are characteristic of the Middle East today.
Security: - a lasting peace must be sustained by a sense of security on both sides. To this end, as envisaged in the Security Council Resolution, there should be demilitarized zones and related security arrangements more reliable than those which existed in the area in the past. The parties themselves, with Ambassador Jarring's help, are in the best position to work out the nature and the details of such security arrangements. It is, after all, their interests which are at stake and their territory which is involved. They must live with the results.
Withdrawal and territory: - the Security Council Resolution endorses the principle of the non-acquisition of territory by war and calls for withdrawal of Israeli armed forces from territories occupied in the 1967 war. We support this part of the Resolution, including withdrawal, just as we do its other elements.
The boundaries from which the 1967 war began were established in the 1949 Armistice Agreements and have defined the areas of national jurisdiction in the Middle East for 20 years. Those boundaries were armistice lines, not final political borders. The rights, claims and positions of the parties in an ultimate peaceful settlement were reserved by the Armistice Agreements.
The Security Council Resolution neither endorses nor-precludes these armistice lines as the definitive political boundaries. However, it calls for withdrawal from occupied territories, the non-acquisition of territory by war, and for the establishment of secure and recognized boundaries.
We believe that while recognized political boundaries must be established, and agreed upon by the parties, any change in the pre-existing lines should not reflect the weight of conquest and should be confined to insubstantial alterations required for mutual security. We do not support expansionism. We believe troops must be withdrawn as the Resolution provides. We support Israel's security and the security of the Arab States as well. We are for a lasting peace that requires security for both.
By emphasizing the key issues of peace, security, withdrawal and territory, I do not want to leave the impression that other issues are not equally important. Two in particular deserve special mention - the questions of refugees and of Jerusalem.
There can be no lasting peace without a just settlement of the problem of those Arab-Palestinians whom the wars of 1948 and 1967 made homeless (It must also include the Jewish refugees from Arab lands). This human dimension of the Arab-Israeli conflict has been of special concern to the United States for over 20 years. During this period, the United States has contributed about 500 million dollars for the support and education of the Arab-Palestine refugees. We are prepared to contribute generously, along with others, to solve this problem. We believe its just settlement must take into account the desires and aspirations of the refugees and the legitimate concerns of the Governments in the area.
The problem posed by the refugees will become increasingly serious if their future is not resolved. There is a new consciousness among the young Arab-Palestinians who have grown up since 1948, which needs to be channeled away from bitterness and frustration towards hope and justice.
The question of the future status of Jerusalem, because it touches deep emotional, historical and religious well-springs, is particularly complicated. We have made clear repeatedly in the past two and a half years that we cannot accept unilateral actions by any party to decide the final status of the city. We believe its status can be determined only through the agreement of the parties concerned, which in practical terms means primarily the Governments of Israel and Jordan, taking into account the interests of other countries in the area and the international community. We do, however, support certain principles which we believe would provide an equitable framework for a Jerusalem settlement.
Specifically, we believe Jerusalem should be a unified city within which there would no longer be restrictions on the movement of persons and goods. There should be open access to the unified city for persons of all faiths and nationalities. Arrangements for the administration of the unified city should take into account the interests of all its inhabitants and of the Jewish, Islamic and Christian communities. And there should be roles for both Israel and Jordan in the civic, economic and religious life of the City.
It is our hope that agreement on the key issues of peace, security, withdrawal and territory will create a climate in which these questions of refugees and of Jerusalem, as well as other aspects of the conflict, can be resolved as part of the overall settlement.
During the first weeks of the current United Nations General Assembly, the efforts to move matters towards a settlement entered a particularly intensive phase. Those efforts continue today.
I have already referred to our talks with the Soviet Union. In connection with those talks there have been allegations that we have been seeking to divide the Arab States by urging the UAR to make a separate peace. These allegations are false. It is a fact that we and the Soviets have been concentrating on the questions of a settlement between Israel and the United Arab Republic. We have been doing this in the full understanding on both our parts that, before there can be a settlement of the Arab-Israeli conflict, there must be agreement between the parties on other aspects of the settlement - not only those related to the United Arab Republic but also those related to Jordan and other States which accept the Security Council Resolution of November 1967.
We started with the Israeli-United Arab Republic aspect because of its inherent importance for future stability in the area and because one must start somewhere.
We are also ready to pursue the Jordanian aspects of a settlement - in fact the Four Powers in New York have begun such discussions. Let me make it perfectly clear that the US position is that implementation of the overall settlement would begin only after complete agreement had been reached on related aspects of the problem.
In our recent meetings with the Soviets, we have discussed some new formulas in an attempt to find common positions. They consist of three principal elements:
First, there should be a binding commitment by Israel and the United Arab Republic to peace with each other, with all the specific obligations of peace spelled out, including the obligation to prevent hostile acts originating from their respective territories.
Second, the detailed provisions of peace relating to security safeguards on the ground should be worked out between the parties, under Ambassador Jarring's auspices, utilizing the procedures followed in negotiating the Armistice Agreements under Ralph Bunche in 1949 at Rhodes. His formula has been previously used with success in negotiations between the parties on Middle Eastern problems. A principal objective of the Four Power talks, we believe, should be to help Ambassador Jarring engage the parties in a negotiating process under the Rhodes formula.
So far as a settlement between Israel and the United Arab Republic goes, these safeguards relate primarily to the area of Sharm el-Sheikh controlling access to the Gulf of Aqaba, the need for demilitarized zones as foreseen in the Security Council Resolution, and final arrangements in the Gaza Strip.
Third, in the context of peace and agreement on specific security safeguards, withdrawal of Israeli forces from Egyptian territory would be required.
Such an approach directly addresses the principal national concerns of both Israel and the UAR. It would require the UAR to agree to a binding and specific commitment to peace. It would require withdrawal of Israeli armed forces from UAR territory to the international border between Israel and Egypt which has been in existence for over half a century. It would also require the parties themselves to negotiate the practical security arrangements to safeguard the peace.
We believe that this approach is balanced and fair.
We remain interested in good relations with all States in the area. Whenever and wherever Arab States which have broken off diplomatic relations with the United States are prepared to restore them, we shall respond in the same spirit.
Meanwhile, we will not be deterred from continuing to pursue the paths of patient diplomacy in our search for peace in the Middle East. We will not shrink from advocating necessary compromises, even though they may and probably will be unpalatable to both sides. We remain prepared to work with others - in the area and throughout the world - so long as they sincerely seek the end we seek: a just and lasting peace.


Jewish National Home Map Determined by San Remo Conference (1920)



Jewish National Home Map Determined by San Remo Conference

(1920)


Pre-1948 Maps: Table of Contents | Roman Empire (500) | Hebron (1912)





Map of Pre-1948 Palestine:
The Holy Land

(1759)


Pre-1948 Maps: Table of Contents | Roman Empire (500) | Hebron (1912)


Print Friendly and PDF



Sources: Library of Congress

Map of Pre-1948 Palestine:
Palestine as Claimed by World Zionist Organization

(1919)


Pre-1948 Maps: Table of Contents | Roman Empire (500) | Hebron (1912)


Print Friendly and PDF

Sources: United Nations (Alan R. Taylor, in Abu-Lughod, The Transformation of Palestine)

Maps:
Pre-1948 Palestine


Maps: Table of Contents | Israel Maps | Modern Middle East


Print Friendly and PDF

Listed in Chronological Order

The British Mandate for Palestine April 1920 and its consequences


The British Mandate for Palestine April 1920 and its consequences

 
                                                                                                           
  The British Mandate for Palestine, sometimes referred to as the Mandate of Palestine, was a League of Nations Mandate created after the First World War when the Ottoman Empire was split up by the Treaty of Sèvres and Lausanne.                                                                                                                                                               At the 1920 San Remo conference of the Allied Supreme Council, at which the Mandates were granted, and at which time the Arabs received over 12 million sq. km. of territory with a wealth of oil reserves, the precise boundaries of all territories, including that of the British Mandate of Palestine aka The Land of Israel, were specified, to “be determined by the Principal Allied Powers” and were completely finalized based on the Faisal Weizmann Agreement of January 1919 which specified all of Palestine for the Jewish National Home which is about 120,000 sq. km., (see the minutes of the 1919 Paris Peace Conference and the 1920 San Remo Conference) and described four years later. However, it was clear that the boundary of Britain’s mandate for Palestine was to extend eastward to the western boundary of its mandate for Mesopotamia.                                                 In 1921, following Churchill’s negotiations with Emir Abdullah Transjordan (later Jordan was created as the new Arab state for the Arabs in Palestine) was accepted into the Mandate, but it was separated from the area on which a Jewish National Home had to be established, a move formalized in violation of treaties and agreements, by the addition of a September 1922 clause to the charter governing the Mandate for Palestine aka The Land of Israel, which allowed for postponement of all mandatory provisions which expressly included as part of the ‘Jewish National Home’ on lands which lay to the east of the Jordan River.

The objective of the League of Nations Mandate system was to administer parts of the recently defunct Ottoman Empire (which as occupiers owned over 90% of the land in Palestine aka The Land of Israel, some of the land was leased to the Arabs by the Ottoman Empire as sharecroppers. There was no Arab ownership of land in Palestine aka The Land of Israel – only some wealthy land owners from Lebanon and local Arab leaders. Much of the land claimed by the Arabs was given to them illegally by the British Mandate authorities who violated their fiduciary obligation and were going to be charged by the League of Nations for those violations; but the League was dismantled after WWII and taken over by the U.N.), which had been in control of the Middle East since the 16th century, “until such time as they are able to stand alone”.
In 1948 when the British abandoned their commitment to help re-establish the Jewish National Home in Palestine aka The Land of Israel, the Historic Land of Israel as was established during King Solomon’s reign.
Israel Jewish population became the Majority and as stated in the 1920 Agreement declared its Sovereignty over its Historic National territory.
The borders of the Mandate for Palestine extended from the Mediterranean Sea to the west including what is today Jordan, the British Mandate of Mesopotamia to the east, the French Mandate of Lebanon to the north, the French Mandate of Syria to the northeast, and the Kingdom of Saudi Arabia and Kingdom of Egypt to the southeast and southwest respectively.
The Arab-Palestinians in Greater Israel do not seek peace and co-existence, only terror and violence and the destruction of the Jewish State.
It is time to abandon the delusion of peace and face reality, after almost 70 years of Jewish appeasement and concessions, with Arab continued terror and violence. It is time for Israel to stand its ground and take the territory originally allocated to the Jewish National Home in Palestine. Protect its people at all costs with zero tolerance.
Any Agreements with The Arab-Palestinians are null and void including the Oslo Accords which the Arabs violated since day one and Mahmoud Abbas aka Abu Mazen the Leader of the Arab-Palestinians declared in the U.N. speech in the summer of 2015 that he will not abide by its terms.
The only solution is to relocate all the Arabs to Jordan (which is historically Jewish territory. Jordan forbids Jews to own and or reside in their country) or to the homes and the over 120,000 sq. km. (Jewish assets is valued in the trillions of dollars) the Arab countries confiscated from the over a million Jewish families that were expelled from the Arab countries and most of them were resettled in Israel.
The world stood idle throughout history while Jews were persecuted, terrorized and killed by the millions. It is time to assert our rights without the bias and anti-Semitism of the world at large.

YJ Draiman

Jewish National Home Map Determined by San Remo Conference

(1920)


Pre-1948 Maps: Table of Contents | Roman Empire (500) | Hebron (1912)